Gospel & Culture Lectures Year at a Glance
Last year the Center for Faith & Work initiated a monthly lecture series to engage the broader Redeemer congregation, particularly those who are not available to regularly participate in monthly vocation groups. The goal of the series was to help process what it looks like for Christians to participate in culture.
What is the link between the gospel and culture? Our work! As creatures made in the image of God, we reflect his character—of cultivation, of creation, of molding and shaping. In our daily work, as we steward the gifts and skills we’ve been given, we have the greatest ability to both create and influence culture. By looking at the society around us from various vantage points over the course of the past year our guest lecturers have helped to point us towards where God’s Spirit is at work and how we can join into His work of renewing all things.
Month |
CFW Group Sponsor |
Who |
What |
Attendance |
Apr 2010 |
All CFW |
N. T. Wright After you Believe |
In light of the resurrection, we are new creatures, more fully human, given a tangible purpose of participating in God’s work of building for his Kingdom. |
800 |
Oct 2010 | Business Fellowship |
Jeff Van Duzer Why Business Matters to God |
Exploring the purpose of business through the lens of the biblical narrative reveals its created good as being intended for the service of society, its brokenness displayed in both individuals and institutions, and a vision of its potential to serve God’s purposes of renewal. |
189 |
Nov 2010 |
Entrepreneurship Initiative |
Andy Crouch Creating Power |
In opposition to Nietzsche’s view of power as a force of domination, the biblical view of power shows us an all-powerful god creating mankind in his image, and pouring out his power to make all things flourish. Through worship, we are re-oriented towards this God in order to steward our power in like manner. |
288 |
Jan 2011 | All CFW | Tim Keller Why Work Matters to God |
God matters to our work and our work matters to God. He has given us co-regency over His creation, to cultivate and steward all things towards their intended end—that is, His glory. Our work is thereby not only validated but also vital to his purposes. |
923 |
Feb 2011 | Arts Ministry |
Adrienne Chaplin Art Matters for God's Sake |
The arts saturate our culture and if Christians are not shaping the arts, they are certainly being shaped by them. Thus, the call to transform culture is as necessary in the arts as in any other area of culture. The arts nurture our imagination and encourage empathy, allowing us to make sense of the world, to experience the transcendent, and thereby to be as fully human as God intended. |
225 |
Mar 2011 |
Legal Fellowship |
Robert George Natural Law, God, & Human Dignity |
Natural law provides a compelling basis—for both those inside and outside the church—for human rights and social structures that promote human flourishing. |
236 |
Apr 2011 |
Gotham Alumni |
Os Guinness Challenging the Darkness: Towards a New Christian Renaissance |
We are living in an age that yearns for a new Reformation, but one of humility and realism. As followers of Christ, we must acknowledge the brokenness of the church alongside the brokenness of culture and rely upon the unique and powerful cultural dynamics of the Kingdom and the empowerment of the Holy Spirit in seeking cultural renewal. |
685 |
May 2011 |
Educators Groups |
James K. A. Smith Culture as Liturgy |
We are primarily creatures of love and desire—creatures created to worship. Cultural institutions put forth varying ideas of human flourishing. The “liturgies” (rituals, practices) inherent in culture form and shape human beings into creatures who desire the specified end-goal. The practices of Christian worship bring about a counter-formation—in essence, re-ordering our loves that we may desire the kingdom. |
TBD |
June 2011 |
International Diplomacy |
Douglas Johnston Faith-Based Diplomacy: Bridging the Religious Divide |
Emphasizing the tenet taught by Muhammad that God created people to do good works, and therefore Muslims are to respect people of other faiths, Johnston enters diplomatic relations in the Middle East with the name of Jesus. He has found that operating on faith-based principles rather than a secular construct provides grounds for cross-cultural peace-making. |
TBD |
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Articles in this Issue
A Time to Pray, A Call to ServeBruce Terrell |
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HOPE FOR NEW YORK SPRING BENEFIT |
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Tending to Others GenerouslyHoward Freeman |
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New Website for Those Investigating FaithTim Keller |
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What is a “Piggery”?David Plant |
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